Human nature encompasses the unique features that every human being holds. These characteristics include ways of feeling, thinking, acting and tendency. Different people explain human nature differently (Hume, 2003). A good example is the Christian belief that everything has a purpose. There is a universal belief that everything that naturally happens whether right or evil is meant to happen with a purpose. One thing that all religions agree with is there is a superpower that created the universe and all things in it.

Human nature guides the way of life in people. We are who we are because we were created to be who we are. All people have different features, behaviors, thinking and any other human feature. The religious view is that God created us in his own image to rule the world and all things in it. Christianity, for example, teaches us that the heaven and earth were created with love by a gifted power, which is God (Hume, 2003). It continues to say that creation had a purpose meaning the world is not morally neutral but good essentially.

The Hindu concept of people is that the human restraint of moral rules is special. Without moral rules, human are just like animals. Liberation is based on a concept of a pure, free, conscious and free entity called a soul. The soul is the real man as opposed to the body and mind complex, which is the apparent man. The soul is free and immortal, but the apparent man consists of the life, mind, ego, blissful and the physical body. In addition, the conscious soul has three bodies, which are the physical body, mental body and the causal body (James, 2008). The physical body dies at the time of one’s death, but the mental and causal body remains. The Christians, on the other hand, hold the view that human beings are a result of a personal act of God. God announced everything he created as good including humans. In all the created things, only people have been established in the image of God. However, this does not make them eternal like God. The spiritual soul possessed by people explains the likeness to God. This soul does not adhere to the limits of space and time. When one dies, the soul leaves the physical body and ascends back to the creator.

Islam teaches that the primary purpose of living is to serve and love the creator. It accepts the universal view that God created the universe and everything in it. The sustainability and existence of everything in the universe depend on God. God has the power to give and take. In addition, Muslim teaches that we all are created for a purpose, and we must fulfill it by serving God. Human beings possess the capability to do good or evil. However, the soul is not naturally evil but still has the potential to do evil. Goodness is common in all human beings including the non-believers (James, 2008). Evil, on the other hand, is a test from God. The accountability concept would be useless if God created people with the capability only to do good deeds. This is the reason people are regarded as noble due to the ability to make choices between good and evil (Lawrence & Nohria, 2002).

A good example in our society is the thief. Though stealing is evil, it is a choice one makes. Before one decides to steal, there is a moment of decision-making. However, one is always accountable for stealing not only on earth but also in heaven as religion teaches us.

The religious structure stipulates that human beings are the most spiritual creation of God, and they are created to serve and love God. Everything in this world is for the people to rule and control. People are naturally dualistic meaning that they possess both soul and body. In all the religious beliefs, the soul has been given more significance than the body since when one dies, the soul departs to be with the creator but the body dies (James, 2008). In addition, humans are intrinsically good but also have the prospective to commit evil deeds, which make us responsible for the choices we make. Such choices will determine their life after this earthly life.

References

Hume, D. (2003). A treatise of human nature (Dover ed.). Mineola, N.Y.: Dover Publications.

James, W. (2008). The varieties of religious experience: A study in human nature. Rockville, MD: ARC Manor.

Lawrence, P. R., & Nohria, N. (2002). Driven: How human nature shapes our choices (Vol. 2). San Francisco: Jossey-Bass.

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